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The chapter explores the path to an Arab enlightenment which may provide startling new templates for conceptualizing human freedom. IT proposes a set of organizing principles based on his philosophical reflections on the history of power drawing on the works of four leading intellectuals of the last four centuries. It proposes a Circle of Power as a construct that “provides for us the basic categories of power to which we should be paying attention as well as the thread of narrative critique that we should be eager to develop as we imagine better futures for our nations and our peoples.” It also delves into the analysis of the explicit political rhetoric offered by four Middle Eastern leaders between May and September 2014: King Abdullah II of Jordan, Hassan Rouhani president of Iran, Hassan Nasrallah leader of Hezbollah, and Khaled Meshaal leader of Hamas. The conclusion reveals an interesting set of undercurrents of the post-Uprisings politics or what he calls “the dominant theme,” “the supporting theme,” the buried theme,” and “the forgotten theme.”
Book Abstract:
Political sociology has struggled with predicting the next turn of transformation in the MENA countries after the 2011 Uprisings. The challenge is how Arabs would reorganize the relationship between tradition, religion, reason, and state. By adopting Immanuel Kant’s title “What Is Enlightenment,” this volume studies whether Arab societies have entered an age of enlightenment while most local opinions cannot affirm a vision of their political advancement five years later. It examines whether the Uprisings would introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic awakening with its own cultural specificity and political philosophy. By placing Kant in Tahrir Square, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries.
Arab activists did not articulate explicitly any modalities of their desired change although their slogans ushered to a fully-democratic society. These unguided Uprisings showcase an open-ended freedom-to question after Arabs underwent their freedom-from struggle from authoritarianism. The new conflicts in Egypt, Syria, Yemen, and Libya have fragmented shar’iya (legitimacy) into distinct conceptualizations: “revolutionary legitimacy,” “electoral legitimacy,” “legitimacy of the street,” and “consensual legitimacy.” This volume analyzes the emerging Arab-Islamic-Islamist-liberal dialectic and war of narratives over legitimacy and popular representation, and examines the current rebuttals of what Islamists, fundamentalists, or otherwise mean by their principled interpretation that Islam is din wa dawla (religion and state).
Mohammed Cherkaoui and the contributing authors use a hybrid theoretical framework drawing on three tanwiri (enlightenment) philosophers from different eras: Ibn Rushd known in the West as Averroes (the twelfth century), Kant (the eighteenth century), and Mohamed Abed Al-Jabri (the twentieth century). It proposes a few projections about the outcome of the competition between an Islamocracy vision, and what Cherkaoui terms as a Demoslamic vision since it implies the Islamist movements’ flexibility to reconcile their religious absolutism with the prerequisites of liberal democracy. This book also traces the patterns of change which point to a possible Arab Axial Age. It ends with the trials of modernity and tradition in Tunisia and an imaginary speech Kant would deliver at the Tunisian Parliament after those vibrant debates of the new constitution in 2014.
A uniquely informative read for anyone interested in the philosophical background of the Arab uprisings, paying equal weight to Arab and Western contributions, and displaying a careful attention to the relation between daily activism and the intellectual zeitgeist associated with revolutionary action.
— Mohammed Bamyeh, University of Pittsburgh
